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Reflections on the Sunday Gospel

CURRENT
 Shroud

East Sunday

4 April 2010

 

 

 

‘Simon Peter who was following now came up,

went right into the tomb,

saw the linen cloths on the ground,

and also the cloth that had been over his head;

this was not with the linen cloths but rolled up in a place by itself.’          (John 2.6-7)

 

The disciples run to the tomb. The beloved disciple sees the shroud but does not go in. Simon Peter has the privilege of being the first to enter the empty tomb and see the grave clothes. The first of the apostles is the first to enter the tomb. He, head of the College, sees the cloth that had been over the head of the master. The precise details are given: ‘not with the linen cloths’ but lying separate, ‘rolled up in a place by itself’, just as Peter is set apart from the others.

The beloved disciple now enters, sees and believes. What was there about the cloths that bring him to faith? Is it because the loving heart of the beloved disciple sees more easily? Love gives wings to faith. Love could never accept that Jesus was simply gone, annihilated, dead, finished. Love perceives that the love which brought Jesus to the cross must also bring him to resurrection. Love brings to knowledge. Love is at the beginning and end of the journey of faith.

The beloved disciple sees that Jesus must rise and therefore that the cloths must be left aside. He knows that Jesus was motivated purely by love, that he was consumed in love and that therefore no remainder, no relic, no visible remnant of his person is left. Love knows that love cannot be held in a tomb but that the loving Christ must return to the Love from whom he came. His whole person has been taken up into Love, taken from the visible into the invisible, to the God who is Love. Love perceives all these things.

The cloths are the sign, the clue which the perceptive heart knows how to read. The empty tomb and the grave clothes are the first of the signs, but the other disciples are weak and unsure. They need more; they must have Jesus to appear to them and even to eat with them. The teaching of the heart is not enough. These sensual men need to be convinced by their senses.

Mary, of course, needs none of this. She needs neither the empty tomb, nor the appearances nor the touch. She knows, for she loves.

 

   

 

 Sanctification

Easter Vigil

3 April 2010

 

 

                                   

‘Why look among the dead for someone who is alive?’  (Luke 24.5)

 

When the disciples saw all that Jesus had said and done, they could not but acclaim with Peter, ‘You are the Holy One of God’. Jesus was like a casement window opening onto the vast landscape of the infinite God. They could see in Jesus not just virtue but truth, not just the rational but the personal. Here was someone before whom they could bow down in awe, the mysterium tremendum et fascinans, where all thought cases to function because it is surpassed. They acclaimed him as ‘the Holy One of God’ because he revealed in his own person, fully and without limit, the Holy of Holies. 

And yet Jesus goes to his death, to be rejected by all, and condemned as a criminal and a blasphemer. How could a man use the divine Name and say ‘”I am”! For this and, as he states himself, at the command of the Father who hands to him the cup of suffering, he must be put to death.

How could the Holy God be so cruel to the one who best reveals him? And yet it is in the interplay of life and death, being and non-being, that the God is best seen. In the knowledge of the height and the depth, of good and evil, the One who transcends all is known. Not in just life, not in just death, but in the contradiction of life and death. And so Jesus endures this supreme test, and is equal to it for he has the power of God in him, he has the divinity of God. He is able to endure annihilation because he has the fullness of being.

            He is, in his human flesh, shown to be both divine and human. In every aspect of his being, in his memory and emotions, in his living and dying, in his intellect and in the sinews of his flesh, he knows the play of life and death and so is transformed utterly. In his whole person he is made holy, because he has been brought to the climax of life and death as only the Holy One can be. Those who are weak and imperfect, who do not have the purity of motivation, cannot endure the pitch of contradiction between good and evil. They are unable to bear the burning fire and collapse. But Jesus can sustain it, and the holiness of the Spirit enters into his whole person, and not only into his person but into the whole of humanity for whose sake he lived and died. All are made holy in the holy.

            Those who can see this world will see Christ present in it, and seeing Christ they will see the Father. They will stand amazed at this world, at every blade of grass and movement of the wind. They will experience the fascination and awe that belong to God alone, for all reveals God. All will be treated with holiness and sacredness, and will thus be saved. Even sin is made holy. Even the killing fields and the gas chambers become revelations of the sanctity of God, because nothing can resist the Holy One.

 

 

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The Holy Spirit
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The Betrayal
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The God of the Passion
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